Reference: Judgement-seat
Morish
????. A place attached to the judgement-hall, where judgement was pronounced, speeches delivered, etc. It was on the ???? that Herod sat, when he made his oration. Mt 27:19; Joh 19:13; Ac 12:21; 18:12-17; 25:6-17. The floor of this place was doubtless of tesselated stones, which accounts for its being called the PAVEMENT in Joh 19:13. In the Hebrew it was called GABBATHA, which signifies elevated or raised platform. In Jas 2:6 the word is ?????????. (For the judgement-seat of Christ, see JUDGEMENT, No. 3.)
See Verses Found in Dictionary
When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."
When Pilate heard that saying, he brought Jesus forth, and sat down to give sentence, in a place called the pavement: But in the Hebrew tongue, Gabbatha.
When Pilate heard that saying, he brought Jesus forth, and sat down to give sentence, in a place called the pavement: But in the Hebrew tongue, Gabbatha.
And upon a day appointed, Herod arrayed him in royal apparel, and set him in his seat, and made an oration unto them.
When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." read more. And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things.
When he had tarried there more than ten days he departed unto Caesarea, and the next day sat down in the judgment seat, and commanded Paul to be brought. When he was come, the Jews which were come from Jerusalem came about him and laid many and grievous complaints against Paul: which they could not prove read more. as long as he answered for himself, that he had neither against the law of the Jews, neither against the temple, nor yet against Caesar offended anything at all. Festus, willing to do the Jews a pleasure, answered Paul, and said, "Wilt thou go to Jerusalem, and there be judged of these things before me?" Then said Paul, "I stand at Caesar's judgment seat, where I ought to be judged. To the Jews have I no harm done, as thou verily well knowest. If I have hurt them, or committed anything worthy of death, I refuse not to die. If none of these things are, whereof they accuse me, no man ought to deliver me to them. I appeal unto Caesar." Then spake Festus with deliberation, and answered, "Thou hast appealed unto Caesar: unto Caesar shalt thou go." After a certain days, King Agrippa and Bernice came unto Caesarea to salute Festus. And when they had been there a good season, Festus rehearsed Paul's cause unto the king saying, "There is a certain man left in prison of Felix, about whom when I came to Jerusalem the high priests, and elders of the Jews informed me, and desired to have judgment against him. To whom I answered, 'It is not the manner of the Romans to deliver any man that he should perish, before that he which is accused, have the accusers before him, and have license to answer for himself, concerning the crime laid against him.' "When they were come hither, without delay on the morrow I sat to give judgment, and commanded the man to be brought forth.
But ye have despised the poor. Are not the rich they which oppress you: and they which draw you before judges?